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authorJoe Carstairs <me@joeac.net>2026-08-04 14:08:51 +0100
committerJoe Carstairs <me@joeac.net>2026-08-04 14:08:51 +0100
commite41b5fd746b9f048fcfb9e9d25543a31295657ec (patch)
tree074cdb559f92ed4a35394449c00cb5ddf06f5ab4
parentc4ac2402df5d03b9c11e0793522fccd7507158f0 (diff)
chp3: John was never subtle
-rw-r--r--chapter3.md4
1 files changed, 2 insertions, 2 deletions
diff --git a/chapter3.md b/chapter3.md
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@@ -218,8 +218,8 @@ strategies if their minority cognition were to survive.
Because John adopted the form of an apocalyptic prophecy, and, no less, an apocalypse of
Jesus Christ, an Asian Christian receiving his message would have been empowered to hold
-their own against majority cognition. In the course of his apocalypse, John also
-subtly undermines majority epistemology. As already explored, he mocks top Greek
+their own against majority cognition. In the course of his apocalypse, John also undermines
+the authority of that majority cognition. As already explored, he mocks top Greek
gods such as Apollo and Artemis. He also highlights the material benefits on
offer for the rich to collude with Babylon (Rev 18), and highlights the power of
Satan to 'deceive' the nations (Rev 20:7). Thus, the apocalyptic motif of