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| author | Joe Carstairs <me@joeac.net> | 2026-04-24 10:36:35 +0100 |
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| committer | Joe Carstairs <me@joeac.net> | 2026-04-24 10:36:35 +0100 |
| commit | 088b7f154dfb20c4a841201648dae28fd28eae2f (patch) | |
| tree | a493b1f79abbed664fbf585bfe63a7a178518f61 /reading-log.md | |
| parent | 2a327748e8a26b60620ec064f44d0afe06550453 (diff) | |
reading log: apocalyptic patterns in twentieth-century fiction
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diff --git a/reading-log.md b/reading-log.md index 9c83ee7..434222b 100644 --- a/reading-log.md +++ b/reading-log.md @@ -6,6 +6,53 @@ author: Joe Carstairs ## 2026-04-24 +### @{apocalyptic-patterns} + +Early Christians balanced a lot of apocalyptic tensions, including now vs not +yet. Origen, and then Augustine (City of God), wrote against literal +interpretations of Revelation, and Augustine set the tone for Bede, Anselm, +Peter Lombard, Bonaventure, Albert the Great, and Thomas Aquinas. Joachim of +Fiore popularised a literal interpretation in the thirteenth century, and though +he was condemned by the authorities, he had a big influence on later Hussites, +Lutherans, and Anabaptists, who identified the Antichrist with the Pope (and +various other people). In the Enlightenment, there was a swing from new world by +revelation to new world by revolution: 1789, 1848, Communist Manifesto. Secular +millenialism? Shelley's _The Last Man_ started a 19th-century trend for +end-of-humanity novels, HG Wells can be read in that tradition. Since Barth, +theology has re-focused on eschatology, but de-emphasised the literal facts of +the end-times, though such speculation is alive in well in popular preaching and +fiction. + +Devonport has four models of apocalyptic imagination, ways of relating ultimate +reality (UR) and primordial time (PR) to profane time (T). One is the UR=PR +transcends and is kneaded into T. One is that T is cyclically spinning off into +UR, each time is an opportunity to jump off the train. Another is that T is an +irreversible march from PR to UR, which both transcend T and are placed as +historical endpoints within it, thus giving T meaning and structure. Another is +the same as the third but UR is seen as a return to PR, rather than going beyond +it. + +Much of this book seemed concerned with metaphysical speculation, which is fine, +but a step removed from my concern with rhetorical strategy. I'd have to spend +at least half a day getting more value out of this book, probably a whole day. +If I did, I'd want to ask, how do the metaphysical speculations implied by the +20th-century novels studied in this book give the audience hope in the face of +adversity? But I think the question is a bit sideways to what this book is +trying to do, perhaps what novels in general are trying to do. + +I was struck though by Cormac McCarthy's 2006 novel, _The Road_, in which a +father and son struggle to survive in a post-nuclear desert, searching for other +good people and signs of life in an environment of death. That struck me as +related to my concerns with apocalyptic, as struggling on with the right values +even in an environment hostile to the good. + +He had an idea about the hereafter as something present now beneath the surface, +ready to burst forth. I think this is a great idea, perhaps more obvious in +Pauline apocalypse than Revelation. However, could we say that the effect of +mythic language as described by @{thompson-revelation}, to nest the present +context in a larger context, does this? Is the New Jerusalem a reality +underlying the present one, now, waiting to burst forth? + ### @{no-one-is-too-small} Major themes: |
