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| author | Joe Carstairs <me@joeac.net> | 2026-08-03 14:34:23 +0100 |
|---|---|---|
| committer | Joe Carstairs <me@joeac.net> | 2026-08-03 14:34:23 +0100 |
| commit | a491f8c7b1ad98cb100458f96b80561240e5ba98 (patch) | |
| tree | dc661f8093f001753445c81df7ba2b5664a72259 /chapter5.md | |
| parent | 8fb241257a5622005e56bc627147472023ed7192 (diff) | |
remove "St" from "St John"
Diffstat (limited to 'chapter5.md')
| -rw-r--r-- | chapter5.md | 2 |
1 files changed, 1 insertions, 1 deletions
diff --git a/chapter5.md b/chapter5.md index f9b48d3..ce14a90 100644 --- a/chapter5.md +++ b/chapter5.md @@ -19,7 +19,7 @@ This line of thought, together with the fact that 'apocalypse' is treated as a catastrophic symbol in popular culture, leads Frances Flannery to suggest that green rhetors should avoid evoking apocalyptic associations. -However, in chapter 3, I argued that the Apocalypse of St. John, the chief +However, in chapter 3, I argued that the Apocalypse of John, the chief source of apocalyptic language in the West, had a very different catastrophic dialectic, and did not create the aforementioned negative reactions, but rather used apocalyptic language as an essential tool in the author's rhetorical |
