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| author | Joe Carstairs <me@joeac.net> | 2026-07-31 10:40:41 +0100 |
|---|---|---|
| committer | Joe Carstairs <me@joeac.net> | 2026-07-31 10:46:51 +0100 |
| commit | 78b5191ac9faf26bc553d995d5b1b79acd3d210a (patch) | |
| tree | 62b115531c4203084a5246e822b37f6de3eda731 /chapter3.md | |
| parent | f023b17105dd92d4c393b4faaa16140836b892a8 (diff) | |
chp3: examples of apocalyptic movements
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| -rw-r--r-- | chapter3.md | 10 |
1 files changed, 9 insertions, 1 deletions
diff --git a/chapter3.md b/chapter3.md index f11856b..4f96ad5 100644 --- a/chapter3.md +++ b/chapter3.md @@ -215,6 +215,15 @@ the earth flood in to worship and to receive life and healing. 'It is an ethic for martyrdom,' as John J. Collins, a leading scholar on biblical apocalyptic, puts it [@apocalyptic-imagination, chp. 9]. +As a result, apocalypticism has been a powerful force helping to mobilise +radical social movements – for better and for worse – continually throughout +Christian history. The Gregorian reforms, the Lombards, the Hussites, the +Lutherans, the Diggers, Columbus and the American 'Founding Fathers,' the +French, American and Haitian Revolutions, the numerous evangelical revivals, the +'spectre' of Communism, the rise of National Socialism, and today's +environmental movement – all have been associated with apocalyptic forms of +language. + So if the catastrophism of John's Apocalypse works not for, but against fatalism, conservatism, and post-politics, how else does John use apocalyptic language to achieve his rhetorical goals? I will focus on three key features: @@ -326,5 +335,4 @@ audience with hope that their sufferings will not be wasted. ## TODO -- Explore and give examples of apocalypticism in resistance movements - Rework argument including introduction and conclusion |
