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| author | Joe Carstairs <me@joeac.net> | 2026-04-21 20:54:27 +0100 |
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| committer | Joe Carstairs <me@joeac.net> | 2026-04-21 20:54:27 +0100 |
| commit | b929be82fe7721e143d350187d8631ef83e50ac6 (patch) | |
| tree | 50c95740e3f53f7d038aaad324ea96fc73bf2604 | |
| parent | 22de1b49d1d92922e05fb2b2cd51a61cfe5c7d48 (diff) | |
reading log: thompson's revelation
| -rw-r--r-- | reading-log.md | 39 |
1 files changed, 39 insertions, 0 deletions
diff --git a/reading-log.md b/reading-log.md index 2cfc6ef..952fe4c 100644 --- a/reading-log.md +++ b/reading-log.md @@ -6,6 +6,45 @@ author: Joe Carstairs ## 2026-04-21 +### @{thompson-revelation} + +I was particularly struck by three big ideas, all of which I could understand a +great deal better: + +- Revelation nests local contexts inside bigger contexts, finally the widest + possible context: cosmos. This is the role of mythological language. Although + the beast and Rome e.g. are connected by mythological language, the imagery cannot be reduced to mere + correspondence; Asian social life is found in the relationship between images + within, not outside, the world of the vision. +- John's vision is not characterised by deep metaphysical dualism, conflict or + crisis, but rather 'moves from unbroken wholeness to unbroken wholeness.' +- There is no evidence for a crisis facing John's audience imposed on Christians + from without, except perhaps a cognitive crisis induced because they are a + 'cognitive minority,' that is, a community centred around 'deviant knowledge.' + Rather than responding to an obvious crisis, John interprets a situation which + is only a crisis from his point of view. The conflict he sees is + intra-Christian, not Christian-Roman. + +Other ideas: + +- Traditionally, scholars assumed that Revelation addressed a current crisis, + viz Domitianic persecution. But there is no evidence for a Domitianic + persecution. Schmidtals: apocalyptic imagination completely unrelated to + external crisis. Compromise: apocalypse reacts to a perceived crisis only + visible as a crisis from the apocalyptic point of view. +- Apocalypses expand our vision of the world to include transcendent realities, + expanding in both temporal and spatial dimensions +- John uses forms from the apocalyptic genre, viz, crisis, exhortations to + remain faithful, comfort, hope, even though there is no apparent crisis, no + need for faith/comfort/hope, except from his apocalyptic point of view +- Revealed knowledge is a challenge to public knowledge, embedded in temples, + courts, priests, judges, governors, libraries, architecture, etc, thus + controlled by the empire or 'cognitive majority' +- Traditionally, readers of all kinds have assumed that the end-times are the + central concern of apocalyptic literature, but Thompson centres it on the + concept of 'revealed literature', meeting the challenge from the cognitive + majority + ### @{kvandal-2025} Big idea: pessimistic climate activists who believe in unavoidable mass |
