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authorJoe Carstairs <me@joeac.net>2026-04-21 20:54:27 +0100
committerJoe Carstairs <me@joeac.net>2026-04-21 20:54:27 +0100
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reading log: thompson's revelation
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## 2026-04-21
+### @{thompson-revelation}
+
+I was particularly struck by three big ideas, all of which I could understand a
+great deal better:
+
+- Revelation nests local contexts inside bigger contexts, finally the widest
+ possible context: cosmos. This is the role of mythological language. Although
+ the beast and Rome e.g. are connected by mythological language, the imagery cannot be reduced to mere
+ correspondence; Asian social life is found in the relationship between images
+ within, not outside, the world of the vision.
+- John's vision is not characterised by deep metaphysical dualism, conflict or
+ crisis, but rather 'moves from unbroken wholeness to unbroken wholeness.'
+- There is no evidence for a crisis facing John's audience imposed on Christians
+ from without, except perhaps a cognitive crisis induced because they are a
+ 'cognitive minority,' that is, a community centred around 'deviant knowledge.'
+ Rather than responding to an obvious crisis, John interprets a situation which
+ is only a crisis from his point of view. The conflict he sees is
+ intra-Christian, not Christian-Roman.
+
+Other ideas:
+
+- Traditionally, scholars assumed that Revelation addressed a current crisis,
+ viz Domitianic persecution. But there is no evidence for a Domitianic
+ persecution. Schmidtals: apocalyptic imagination completely unrelated to
+ external crisis. Compromise: apocalypse reacts to a perceived crisis only
+ visible as a crisis from the apocalyptic point of view.
+- Apocalypses expand our vision of the world to include transcendent realities,
+ expanding in both temporal and spatial dimensions
+- John uses forms from the apocalyptic genre, viz, crisis, exhortations to
+ remain faithful, comfort, hope, even though there is no apparent crisis, no
+ need for faith/comfort/hope, except from his apocalyptic point of view
+- Revealed knowledge is a challenge to public knowledge, embedded in temples,
+ courts, priests, judges, governors, libraries, architecture, etc, thus
+ controlled by the empire or 'cognitive majority'
+- Traditionally, readers of all kinds have assumed that the end-times are the
+ central concern of apocalyptic literature, but Thompson centres it on the
+ concept of 'revealed literature', meeting the challenge from the cognitive
+ majority
+
### @{kvandal-2025}
Big idea: pessimistic climate activists who believe in unavoidable mass