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| author | Joe Carstairs <me@joeac.net> | 2026-04-29 11:33:29 +0100 |
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| committer | Joe Carstairs <me@joeac.net> | 2026-04-29 11:33:29 +0100 |
| commit | 5aa98efb519a0759dd50997111953649051ba827 (patch) | |
| tree | b0e2895d4af19033adaa54f1e7d660728084daa7 | |
| parent | dbe76c1d3175db4ef3d06290e96034dd860e23f6 (diff) | |
reading log: american apocalyptic
| -rw-r--r-- | reading-log.md | 43 |
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diff --git a/reading-log.md b/reading-log.md index 207ba5f..5a1ed4f 100644 --- a/reading-log.md +++ b/reading-log.md @@ -6,6 +6,49 @@ author: Joe Carstairs ## 2026-04-29 +### @{american-apocalyptic} + +The big idea in this book is that apocalyptic is an American civic religion that +cuts across the usual religious identity-markers. She was particularly +interested in how American apocalyptic feeds prepper culture. + +I like that she showed how climate apocalypse narratives are not self-contained +but draw on much wider symbolic resources. Americans are already living in an +apocalyptic culture. For my dissertation, this means I can't recommend a kind of +apocalyptic literature as if I get to control how it is received. Prepper +culture was also an interesting excursion into one way that green apocalypses +can make things happen. I thought her distinctions between big-A Apocalypse and +small-a apocalypses and between religious and secular apocalypse were helpful. + +Some interesting observations from the Introduction: + +- Apocalypse can be understood as The End Of The World As We Know It -- + TEOTWAWKI is a common acronym in prepper circles +- Small-a apocalypses happen frequently: Noah, Trail of Tears, Hiroshima, + Nagasaki, WW2 +- Secular apocalyptic developed in the twentieth century, particularly after + 1950ish. Traditional religious apocalyptic gives meaning to the events and + contains supernatural events and cosmic transformation, but in contrast, + secular apocalyptic tends to present cataclysms as meaningless, secular, and + without redemption. However, they may imply that when the old world is swept + away, it may make room for a new one. + +Some interesting observations from Chp7, 'Climate apocalypse': + +- Capital-A Apocalypses vs small-a apocalypses +- 'Anthropocene' discourse is a secular eschatology +- Delf Rothe has three models of Anthropocene discourse: catastrophism (disaster + movies), modernism (technological progress), realism (quietism?) +- Problems with realism: it presumes that ecological harms are natural and/or + inevitable, thus frees oppressors from accountability +- Narratives of impending catastrophe don't inspire action: see Chp 3 on the + mass media +- McNeish 2017: moralising apocalypses to get you to recycle are self-defeating +- Ertelt 2018: climate apocalypse is borne out of nuclear winter discourse, thus + inherits its fatalism, and continues to function as a secular religion +- Preppers have an ethic of care, 'eco-piety' +- Preppers also have an ethic of self-preservation and a 'lifeboat narrative' + ## 2026-04-28 ### @{apocalyptic-dimensions} |
