creeds
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title: Why the creeds matter
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description: >-
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Plenty of Christians don't think the creeds are important for their faith.
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Plenty others take the creeds for granted. But Christians ought to appreciate
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that the creeds are a sophisticated, profound and essential foundation of the
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church.
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pubDate: 2025-09-24
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---
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<blockquote>
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But you, man of God, flee from all this, and pursue righteousness, godliness,
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faith, love, endurance and gentleness. Fight the good fight of the faith. Take
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hold of the eternal life to which you were called when you made your good
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confession in the presence of many witnesses.
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<cite>1 Tim 6:12</cite>
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</blockquote>
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Since the earliest days of the church, Christians have confessed their faith.
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That is to say, we have declared what we believe to each other and to the world.
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For the vast majority of the world's Christians, this frequently takes the form
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of one of two fixed texts, respectively, the Apostle's Creed and the Nicene
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Creed. The Nicene Creed in particular unites almost all Christians worldwide,
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including the Greek Orthodox and Roman Catholic denominations and almost all
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Protestant denominations. Despite celebrating its 1700th anniversary this year,
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and despite all the ways in which the global church is sadly divided, the Nicene
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Creed stands as a symbol of Christian unity and a faithful summary of what
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Christians believe.
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Yet not all Christians fully appreciate their creeds.
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Perhaps you're familiar with the creeds from your church's form of worship, or
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maybe you've heard it used at baptisms. You might have even confessed one
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yourself at your own baptism. But if you've never given it much thought, you
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might have assumed the creeds are simply neutral summaries of Christian belief,
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abstracted out of any historical context. You might think it dates to a
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primitive time in the Church's history, before the Church went through the
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refining fire of advanced theology.
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In fact, in the fourth century, when the text of the Nicene Creed and the
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ancestor of what became the Apostle's Creed was fixed, the creeds were
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formulated in response to some very particular challenges of that time. They do
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not represent primitive Christianity, but on the contrary, they exist in the way
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they do precisely because of the need for exact, exclusive theology.
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In the fourth century, the Church was straining within itself to understand what
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the revelation of Jesus Christ revealed about God and his purposes.
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For an earlier generation, the main threat had been that Christians might adopt
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ideas from the gnostics, a mystical religious community which probably formed
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about the time of Christ. In some respects, gnostic ideas cohered nicely with
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the revelation of Jesus. But the fusion of gnostic ideas with Christianity also
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meant mutilating the New Testament and ditching the Old altogether. It meant
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giving up on the idea of a God who cared for his people and was willing to die
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to save us. It meant dividing the world into people who were by nature
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spiritual, and those destined for death. And it meant giving up on the hope that
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the world might be redeemed, settling instead for a future where those lucky
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enough to have the magic spark within their souls could escape the world and
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leave it for dust.
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The first generations of Christian theologians fought to steer the church away
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from these harmful ideas, including Irenaeus, Justin Martyr and Origen. In so
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doing, they made a huge contribution to the fundamentals of our faith.
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We can see the influence of this battle in the creeds. For example, the first
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article of the Nicene Creed asserts that God the Father created the heavens and
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the earth. This corrected the gnostic notion that a truly good God would never
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have anything to do with something so rotten as creation. Instead, the creed
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reminds us that God made the world good, that despite its fallen state, it still
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bears his likeness, and through his unfolding plan, he intends to make it
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perfect.
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By the fourth century, the main controversy was over the ideas of an Alexandrian
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Christian teacher called Arius. He claimed that Jesus Christ, the Son of God,
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was not truly divine, nor an eternal Person of the Triune God, but rather a
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created being.
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This might sound like a technical issue, but the consequences are massive. If
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Jesus is not God, then he has no power to save us. The Christian hope is that
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God came down to bring his life to a dead world. But if he isn't truly God, but
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a lesser being, not much more than an angel, then he doesn't possess God's life,
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so he can't do any of that.
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The Nicene Creed was formulated to try and specify exactly what was wrong with
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this view. Thus we get the assertion that Jesus Christ, the Son of God, is of
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one substance with the Father, light of light, very God of very God, who for our
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sake and for our salvation was incarnate by the Holy Ghost of the Virgin Mary,
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and was made man.
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But maybe none of this is new to you, and perhaps all this chat about heresy is
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summing up for you exactly why you aren't into the creeds. If it's just a tool
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for manhandling fourth-century heretics, then why should I care about it today?
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Well, I could point out how the same heresies have repeatedly re-occurred
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throughout church history, including the present -- but instead, I'll highlight
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that the creeds are not in fact just a stick for bashing heretics with. Some
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words are surgically inserted to force Arius to make a choice, yes. But that's
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not the whole story.
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Large parts of the Nicene Creed were not up for discussion at the Councils which
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formed them. For example, nobody questioned the basic trinitarian form: 'We
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believe in God the Father ... and in Jesus Christ, the Son of God ... and in the
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Holy Spirit.' So something else has to be playing a huge role here.
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Indeed, we have evidence that the trinitarian formula was one way that
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Christians had been confessing their faith at their baptism since the early
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second century. By the time of the Nicene Creed, it was probably dominant. So
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the Nicene Creed isn't just a list of things Arius can't say: the bulk of it
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comes from an existing tradition built up within the church from its earliest
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days, for Christians to affirm to other Christians the basics of what we
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believe.
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Furthermore, the creeds are far from unimportant. Even if you're not part of one
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of those denominations, representing an overwhelming majority of global
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Christians, which use the creeds to aid their worship, the creeds should matter
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to you. They are formed in large part from material from the New Testament. They
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represent apostolic and catholic teaching. And they remain the best symbol of
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what Christians believe both within the church, and to the world outside the
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church.
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As for me, I'm trying to memorise the Nicene Creed. If you don't know it
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already, I'd recommend you do, too!
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