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src/content/blog/2024/01/14/sapiens_on_religion.md
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src/content/blog/2024/01/14/sapiens_on_religion.md
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---
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title: Harari’s Sapiens on Religion
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description: >-
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In which I discuss why I think Harari’s characterisation of religion
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is inadequate because it’s too materialistic.
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pubDate:
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year: 2024
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month: 01
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day: 14
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---
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I’ve been slowly re-reading Yuval Noah Harari’s 2014 classic,
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<a href="https://www.ynharari.com/book/sapiens-2">Sapiens</a>,
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which apart from being ridiculously over-scoped and hilariously
|
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under-evidenced, is proving delightfully entertaining.
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I’ve just finished chapter 12, covering the world history of all
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religion in thirty pages. Of course, at that level of brevity,
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there will be many deficiencies. But here’s some thoughts - not
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terribly well organised - which stand out to me.
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Hurari generally assumes a materialist metaphysic (a problem which
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blights the book more generally). Nothing exists except physical stuff.
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This gives him severe tunnel vision. As a consequence of this
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restricting metaphysic, he is forced to adopt limiting accounts of what
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the role of religion is in world history, and therefore what religion is.
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> The crucial historical role of religion has been to give superhuman
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> legitimacy to [all social orders and hierarchies].
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> Religion can thus be defined as <em>a system of human norms and
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> values that is founded on a belief in a superhuman order</em>.
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> <footer>p. 234</footer>
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It might seem a little unfair to criticise Harari for giving a
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materialist account of religion. <i>Sapiens</i> is, after all, a
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materialist world history.
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But this account is just one extreme example of how that project, to
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give a materialist account of world history, will inevitably lack the
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metaphysical resources to really understand the human story.
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On Harari’s view, any human enterprise which attempts to understand
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that which transcends direct human experience is at best an effort in
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imaginative story-telling. All scientific theory, theology, ethics and
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metaphysics either contorted out of all recognition into a pragmatic
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fiction or is cast to the flames.
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In particular, it’s a view which is incapable of taking seriously some
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of the most important questions human beings have grappled with in the
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course of their history. Those who know me won’t be surprised at which
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ones I’m going to pick out: who was the being which made their covenant
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with Abraham? How is that promise being fulfilled? And who the heck was
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Jesus of Nazareth?
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If Harari’s characterisation of religion is adequate - and the Abrahamic
|
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faiths come under that banner - then those questions are reduced to
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nothing more profound than Doctor Who fans arguing over ‘canon’. The
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question of who God is becomes a mere tool for the organisation of
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society, rather than a substantial and important question on a matter
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of fact.
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|
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This is a shortcoming for its own sake: a materialist account of
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religion cannot adequately account for the phenomenon of religion
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itself.
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But it is also a shortcoming even by its own lights. Without giving
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serious consideration to the substantial matter of what Harari calls
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‘religion’ (which, to his mind, includes the Abrahamic faiths,
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Hinduism, paganism, animism, Buddhism, Shintoism, Confucianism,
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capitalism, communism and Nazism), even the material facts are
|
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inexplicable. Why would, as Harari is keen to point out, out, people
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fight and die over and over again for a fiction?
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The material facts themselves prove that ‘religion’ as he construes it
|
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is not window dressing to the real story of history. It cannot merely
|
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serve as a mechanism in the churning of material history. It is itself
|
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the centre of the story.
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261
src/content/blog/2024/01/29/euhwc_toast_to_the_lasses_2024.md
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261
src/content/blog/2024/01/29/euhwc_toast_to_the_lasses_2024.md
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---
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title: EUHWC Toast to the Lassies 2024
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description: >-
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At the <a href="https://www.euhwc.co.uk">EUHWC</a> Burns meet in
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Ullapool last weekend, I had the last privilege of giving the Toast to
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the Lassies. Particularly for the benefit of those who weren’t there,
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here it is in full!
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pubDate:
|
||||
year: 2024
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month: 01
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day: 29
|
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---
|
||||
|
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Had Burns, instead of his sweet bonnie Jean,<br>
|
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his skills poetical for to mature<br>
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had any one of our club’s lassies seen<br>
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he would forever have remained obscure.<br>
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If he had nothing but this box of worms<br>
|
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Scotia would have been poorer, that I’m sure.<br>
|
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Now none of us can claim to be a Burns,<br>
|
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I’m no poetic master, still, I’ll have a punt,<br>
|
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though let’s be clear, I’ll do it on my terms.<br>
|
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I’ve everywhere avoided being blunt -<br>
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politeness matters more than any schema -<br>
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but it is hard when Isla’s such a cunt.<br>
|
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It was a challenge to produce a terza rima<br>
|
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I could recite withouten snoring;<br>
|
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you’ve been so stiff I thought youse had oedema.<br>
|
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The bother is this year is you’ll all been boring:<br>
|
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no drugs, no sex, no gossiping or lies,<br>
|
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no rock and roll, and hardly any whoring.<br>
|
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But hey well, rules is rules, I’ve had to try!<br>
|
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At least it can’t be worse than the reply.<br>
|
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|
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I’ll start with Audrey, the club’s senior member,<br>
|
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for if there’s something that I say which disconcerts her,<br>
|
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it’s fine: the poor old girl, she won’t remember.<br>
|
||||
She likes to let us think she’s a hard worker<br>
|
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but we’re electing a third social sec…<br>
|
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it’s pretty clear she’s just another shirker.<br>
|
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This lady, half American, half Czech,<br>
|
||||
for study, moved to Scotland for to do<br>
|
||||
American history – really, what the heck?<br>
|
||||
The club is so much louder thanks to you:<br>
|
||||
impressive vocals for just five foot two.<br>
|
||||
|
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That woman, Willow, reggles is bespeckled<br>
|
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with her sickle and her fishing tackle<br>
|
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shackled by the shins while she is heckled;<br>
|
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the way that Willow waddles maks me cackle<br>
|
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like a speckled jackal getting tickles,<br>
|
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worth a shekel in the tabernacle;<br>
|
||||
I chuckle muckle at her love of pickles<br>
|
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which she wiggles when she has the heart<br>
|
||||
while work for the Committee’s fickle trickles.<br>
|
||||
Her modus operandi: <em>you can’t rush art.</em><br>
|
||||
Her reimbursements programme’s going great;<br>
|
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any day now, she’ll maybe even start.<br>
|
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She cannot walk without Audrey, her mate:<br>
|
||||
I wonder when they’re going to consummate.<br>
|
||||
|
||||
Although they make them pretty tough in Peebles,<br>
|
||||
the thought of actually going up a peak<br>
|
||||
fills Shona Lewis with the heeble-jeebles.<br>
|
||||
New car? We miss your beautiful antique!<br>
|
||||
How long before this one’s also up a creek?<br>
|
||||
|
||||
Once there was a lass called Hannah Collier<br>
|
||||
whom even hell below regarded nasty,<br>
|
||||
deeply despised by all that dwells there.<br>
|
||||
Dating’s proceeding slowly for our lassie;<br>
|
||||
not far from giving up til she beguiles<br>
|
||||
a hot Italian in Southsider: classy!<br>
|
||||
At first, Michaelo seems to be all smiles<br>
|
||||
till it transpires he’s one of Dante’s demons…<br>
|
||||
I guess it’s back to posters of Harry Styles.<br>
|
||||
One day you’ll get a decent boy, keep dreamin;<br>
|
||||
somewhere there waits a handsome Mr Collier.<br>
|
||||
Hopefully when she meets him she’ll no be steamin.<br>
|
||||
Hannah, I’m not sure why you chose to maul your<br>
|
||||
poor skeleton at Subway (she’s still tetchy)<br>
|
||||
and then abandon what remains of all your<br>
|
||||
dignity at Ryvoan with a Frenchie!<br>
|
||||
I think he wishes that he never met ye.<br>
|
||||
|
||||
And has a quiet Felicia e’er been seen?<br>
|
||||
The energy she has is frankly wild.<br>
|
||||
I’ve never seen a hillwalker so keen!<br>
|
||||
<i lang="de">Ssie ischt raschtlos und nie gelangweilt</i>.<br>
|
||||
She eats raw oats with soggy protein powder:<br>
|
||||
a camping pot has ne’er been worse defiled.<br>
|
||||
She uses what her Maker has endowed her<br>
|
||||
with: her recorder skills are off the charts;<br>
|
||||
youse think I’m joking, but I wouldn’t doubt her!<br>
|
||||
This lass of the land of the Rot-Gold-Schwarz<br>
|
||||
will soon depart, though long we might beseech ya<br>
|
||||
to stay. Of course, you’ll break all of our hearts,<br>
|
||||
but mine most of all. Any time, Felicia,<br>
|
||||
Creag Meagaidh calls, I know routes up the rear<br>
|
||||
dark and under-explored that I can teach you!<br>
|
||||
I won’t deny I think it’s rather queer<br>
|
||||
the things you do with chickpeas, but no matter.<br>
|
||||
You’re keen, you’re quick, you’re cool, that much is clear.<br>
|
||||
In fact, I think you’d make a damn good faffer:<br>
|
||||
swoop down on distilleries like the Luftwaffe.<br>
|
||||
|
||||
And now we come to our girl Emily Topness!<br>
|
||||
You’re keen for social sec. You’d suit the role<br>
|
||||
because… I’m not quite sure, it’s embdy’s guess.<br>
|
||||
We met your sister, and she was just as dull.<br>
|
||||
No, please drone on about Icelandic soil!<br>
|
||||
Poor Joe here down the front’s bored out his skull.<br>
|
||||
And since I mentioned Joe – I hate to spoil<br>
|
||||
it for you – but you’ve got the inferior Joe,<br>
|
||||
by Jove, no joke, it’s Jock here’s got the style!<br>
|
||||
Nah, write the boy a sonnet, get in the flow,<br>
|
||||
Whatever you produce’ll beat by thrice<br>
|
||||
your Masters thesis. What’d you got to show<br>
|
||||
for months of hunting for the butterflies?<br>
|
||||
‘There weren’t any.’ Oh, and have some sense,<br>
|
||||
cos I’ve heard rumours – I assume they’re lies –<br>
|
||||
you’ve called yourself the ‘poet in residence.’<br>
|
||||
You know you can’t compete, drop the pretence.<br>
|
||||
|
||||
Tereza was our gear sec for last year.<br>
|
||||
She helped herself to stuff: that’s factual.<br>
|
||||
Now when she asks to loan a bit club gear<br>
|
||||
we have to ask her to provide collateral.<br>
|
||||
She picked up tin whistle pretty sharp!<br>
|
||||
Which is to say, she’s not a natural.<br>
|
||||
She’s nowhere happier than under tarp<br>
|
||||
gazing up at the moon and stars alone<br>
|
||||
somewhere distant and remote like Glen Tarff.<br>
|
||||
Now what to say about Lucy Ma-the-soooon....<br>
|
||||
she likes… to faff… mm hmmm… well, moving on!<br>
|
||||
|
||||
And now we come to Emilie the French.<br>
|
||||
She seems to be nice on the trips we see her<br>
|
||||
but my distrust of frogs will ne’er be quenched.<br>
|
||||
Claims she’s a ‘pharmacist’? So she’s a dealer.<br>
|
||||
Need some pills in a pinch? You call, she’s there<br>
|
||||
at your door in her rally-approved four-wheeler.<br>
|
||||
One question we have is, why are you here?<br>
|
||||
Most folk are in uni, you’ve no refutin<br>
|
||||
you were kicked out after second year!<br>
|
||||
Now the Engineering grad, Sophia Newton.<br>
|
||||
Your namesake, Isaac, was a man convicted,<br>
|
||||
constructed calculus; but no computin,<br>
|
||||
not even Isaac’s, could’ve e’er predicted<br>
|
||||
you’d drop the Eng for creative writing!<br>
|
||||
now that’s what I would call a self-inflicted<br>
|
||||
inflection point! It must be quite enlightening,<br>
|
||||
but that doesn’t excuse when you give us an earful.<br>
|
||||
The blood boils in our veins, the rage heightening,<br>
|
||||
and you’re an American, that makes me fearful.<br>
|
||||
What’s your secret? You have us knackered!<br>
|
||||
What are you on to always be so cheerful?<br>
|
||||
Now we approach the topic of Merzbacher.<br>
|
||||
Wait, she’s not here? Abandoned ship?<br>
|
||||
She says she’s informatics: so she’s a hacker?<br>
|
||||
She has strong views, she lets her anger rip.<br>
|
||||
Poor George got an earful, full of future advice,<br>
|
||||
but why hasn’t she been on another club trip?<br>
|
||||
We’re cruel to focus on this list of vice;<br>
|
||||
the fact remains: she’s headstrong and nice.<br>
|
||||
|
||||
On Skye, a lady gave her poles to Sasha,<br>
|
||||
which was really nice - I mean just the best -<br>
|
||||
but Sasha really didn’t have to flash her.<br>
|
||||
Quick history lesson: way back, RBS<br>
|
||||
led the banking system to self-destruct<br>
|
||||
and left taxpayers to pick up the mess.<br>
|
||||
Since then, the name’s so irredeemably fucked<br>
|
||||
they’ve had to ditch the brand once and for all.<br>
|
||||
There’s one lassie who I need not instruct<br>
|
||||
What, these days, the Royal Bank is called<br>
|
||||
cos NatWest’s nasty history of scandal<br>
|
||||
didn’t stop Booth from working there at all.<br>
|
||||
Nothing motivates her more than to trample<br>
|
||||
upon the working class. They set her free.<br>
|
||||
She sank the pound quicker than the Belgrano,<br>
|
||||
because ‘there is no such thing as society,’<br>
|
||||
that’s how it is, is it? All right, I see.<br>
|
||||
|
||||
Now, coming all the way from Glenmore Lodge,<br>
|
||||
it’s Ellie’s turn! We have done what we can,<br>
|
||||
although I’m scared what she’ll put in my squash.<br>
|
||||
She wasn’t into Benji, but listen man,<br>
|
||||
you’re lucky that you dodged her drunken benders.<br>
|
||||
You’ll wake up in a tent in Kyrgystan,<br>
|
||||
as for how you got there, no-one remembers,<br>
|
||||
and if you’d known you’d be sleeping next to Ellie,<br>
|
||||
you would’ve brought some fucking ear defenders.<br>
|
||||
She’ll wrap you in bubblewrap, from your ears to your belly,<br>
|
||||
cotton clothes for none, and no complaining,<br>
|
||||
applying safety to the max, spare socks in your wellies.<br>
|
||||
She’s always at her Mountain Leader training,<br>
|
||||
practicing her night nav in the locale,<br>
|
||||
pursuing QMDs - unless it’s raining.<br>
|
||||
But some water should not scare our gal!<br>
|
||||
She’s had much experience with the wet as of late:<br>
|
||||
after all, she got on well with our navy pal.<br>
|
||||
What was the age of that particular first mate?<br>
|
||||
Older than your ex - always part of the plan?<br>
|
||||
Ah, of course! He was a spry twenty-eight!<br>
|
||||
Youth’s for the losers, let’s get you a real man,<br>
|
||||
mature and rugged, but kind and astute?<br>
|
||||
Just make sure he’s not as old as your gran.<br>
|
||||
One request we all have is you ditch the uke:<br>
|
||||
never have strings been pluckèd quite so shitely;<br>
|
||||
we would all much rather be hit by a nuke.<br>
|
||||
And please shut up about your nice society.<br>
|
||||
We are all glad you had a fun summer,<br>
|
||||
but bringing it up throws us right back to sobriety.<br>
|
||||
To lose you of course would be a bummer:<br>
|
||||
that is, for your carefully groomed newcomers.<br>
|
||||
|
||||
Now time for the main woman, El Presidente!<br>
|
||||
To here, it’s been like getting stones to bleed,<br>
|
||||
but in Isla Burslem’s case we’ve material aplenty!<br>
|
||||
As Holy Scripture says, ‘let those who lead<br>
|
||||
well be worthy of double honour,’ so<br>
|
||||
your bit is double length – it’s quite the screed!<br>
|
||||
I’ll start off with her brilliant boyfriend – oh!<br>
|
||||
Not boyfriend! Friend? To me this rather smacks<br>
|
||||
of low commitment, but what do I know?<br>
|
||||
So far, he’s disappointing, but on track.<br>
|
||||
What’s he up to Isla: seven minutes? neat!<br>
|
||||
Despite that, he is never holding back<br>
|
||||
your blossoming romance with Dr Peat.<br>
|
||||
Don’t deny it, that launch was pretty hard!<br>
|
||||
It’s fifth base next: that’s photos of his feet.<br>
|
||||
It’s fair to say her reputation’s marred.<br>
|
||||
We all regret that we did once anoint<br>
|
||||
her President: her premiership’s ill-starred.<br>
|
||||
Hey - you’re meant to be in charge of this joint!<br>
|
||||
You’re seldom seen cos of the mountaineering<br>
|
||||
meets that you’re always on. You’d made your point<br>
|
||||
before you chose to go off disappearing<br>
|
||||
to <em>New Zealand</em>… we get the message! Plus<br>
|
||||
we’ve had enough of all your domineering:<br>
|
||||
maybe it’s time we put you on a bus!<br>
|
||||
Nah, I’m just joking. All I’ve said’s refutable.<br>
|
||||
But the boys, we mean this next bit, all of us,<br>
|
||||
so stop me Isla if this isn’t suitable<br>
|
||||
but honestly we think your mum is beautiful.<br>
|
||||
|
||||
Alas, I have to bring an end to this rhyme.<br>
|
||||
I know it wasn’t much, in our defence,<br>
|
||||
the fact you used ChatGPT’s a crime.<br>
|
||||
I hope I’ve not caused over much offence<br>
|
||||
don’t worry, that is it, I’ve said my bit,<br>
|
||||
so I’ll turn from the ladies to the gents.<br>
|
||||
Yeah, don’t look away now, we wrote this shit!<br>
|
||||
I see you looking at your laces, Chris!<br>
|
||||
Wit without real goodwill is not legit,<br>
|
||||
so boys, don’t send sincerity to piss!<br>
|
||||
Why did God say he’d take our hearts of stone<br>
|
||||
and give us hearts of flesh? For this, for this!<br>
|
||||
Here is flesh of our flesh, bone of our bone;<br>
|
||||
love, and love nothing more but God alone.<br>
|
||||
108
src/content/blog/2024/03/30/easter.md
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108
src/content/blog/2024/03/30/easter.md
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@@ -0,0 +1,108 @@
|
||||
---
|
||||
title: Why Easter is the best week of the year
|
||||
description: >-
|
||||
Based on a talk given to my colleagues at
|
||||
<a href="https://www.scottlogic.co.uk">Scott Logic</a> for Maundy
|
||||
Thursday, 2024.
|
||||
pubDate:
|
||||
year: 2024
|
||||
month: 03
|
||||
day: 30
|
||||
---
|
||||
|
||||
As you might have noticed, it is Easter this week! So I'd like to take five or
|
||||
five minutes of your time to share why I – and about two billion other humans
|
||||
going about the place just now – think Easter is the best week of the year. And
|
||||
it's got something to do with a special Christian ritual called Communion.
|
||||
|
||||
Communion, at its heart, is about as simple a ritual as you can get. You get
|
||||
together with a bunch of other people. You share some bread, and you share some
|
||||
wine.
|
||||
|
||||
And it’s because of this ritual that so many people regard Easter as the best
|
||||
week of the year. I want to explain to you why that is, and more than that, I
|
||||
want to convince you that Easter is the best week of the year for you, too!
|
||||
|
||||
If you’ve passed by _The Hub_ at the top of Johnstone Terrace here in
|
||||
Edinburgh recently, you might have notice the banner which is draped over
|
||||
the railings just now – reading, ‘RITUALS THAT UNITE US.’
|
||||
|
||||
Now, that might seem like an odd idea. But wouldn’t that be great, if we
|
||||
actually had a ritual which could unite us? Because the world could surely do
|
||||
with a bit more unity right now. The world seems so divided, and sometimes it
|
||||
seems like there’s no hope for real unity.
|
||||
|
||||
We can see that in our politics. We’re divided about foreign policy, about
|
||||
taxation policy, about trade policy, about environmental policy.
|
||||
|
||||
And the conflicts that we have in this country seem pretty trivial when we
|
||||
remember the conflicts that are playing out in other parts of the world right
|
||||
now. In Israel and Gaza. In Sudan. In Russia and Ukraine.
|
||||
|
||||
And there’s plenty of conflict happening on the small scale, too. Often it’s the
|
||||
smallest-scale conflicts which hurt us the most deeply. Your landlord pushes you
|
||||
around. That friend you trusted like no-one else in the world lets you down. The
|
||||
partner or spouse you loved like no-one else in the world – you end up fighting.
|
||||
|
||||
It’s possible that you’re going to be reading this right now with a heavy heart
|
||||
because of a broken relationship in their life. And doesn’t that hurt more than
|
||||
anything else we know?
|
||||
|
||||
When the world is groaning so heavily under the weight of conflict, and some
|
||||
banner on _The Hub_ tells us a ritual can unite us, that seems so out of
|
||||
proportion to the scale of the problem, doesn’t it? What can a ritual do? A bit
|
||||
of old superstition? An excuse to divide people, maybe – what can a ritual do
|
||||
to unite us?
|
||||
|
||||
Well, two thousand years ago, a man had a meal with his friends. Together, they
|
||||
shared a meal of bread and wine – which, in that time and place, was the most
|
||||
ordinary meal imaginable.
|
||||
|
||||
And yet, in that most ordinary event imaginable, something was happening which
|
||||
was totally unimaginable. As this man, Jesus, shared the elements of this meal,
|
||||
he made some extraordinary statements about what he was doing: ‘take, eat, this
|
||||
is my body’ – ‘drink this, all of you; this is my blood of the new covenant.’
|
||||
(The word ‘covenant’ means a promise.)
|
||||
|
||||
He told them he wasn’t just giving them bread and wine, he was giving his body
|
||||
and his blood, and a promise.
|
||||
|
||||
Before Jesus ate another meal, he was flogged and nailed to a cross. His blood
|
||||
was spilt and his body broken, even to death.
|
||||
|
||||
And yet, that wasn’t the end of the Easter story. Because three days later,
|
||||
mourners turned up at Jesus’ tomb to pay their respects, and found the tomb
|
||||
empty, the stone rolled away. Then they became the first of crowds of
|
||||
incredulous eyewitnesses to see Jesus, the same Jesus who was killed on a cross,
|
||||
alive.
|
||||
|
||||
Some magic trick, right? But this matters a hell of a lot more than just some
|
||||
magic trick. Because Jesus became the first person in history to prove that you
|
||||
really can both have your cake and eat it. He gave his life, and lived! As a
|
||||
result, we can have his life and our own. We can join with Jesus through the
|
||||
ritual of Communion which he established, and thereby, through Jesus’ body, join
|
||||
together with everyone else who takes part in that ritual, as one body. Then we
|
||||
can start living our brand-new, full-fat, original-recipe life overflowing with
|
||||
generosity where we too can both give our life to others and enjoy it ourselves.
|
||||
Indeed, Jesus taught us and showed us that it’s precisely by giving our lives to
|
||||
others that we get to truly live ourselves.
|
||||
|
||||
This is why, in spite of all the division which persists in the world today, two
|
||||
billion people regard this week as the best week of the year. Two billion
|
||||
people, from every nation on Earth, speaking thousands of languages, of every
|
||||
age and culture and gender and race, who defy the divisions of this world to
|
||||
insist on joining together as one body in Jesus.
|
||||
|
||||
That includes Edinburgh’s thriving and diverse Christian community, many of whom
|
||||
will be taking part in the ritual of Communion at some point this week. And if
|
||||
you want to hear more about how Jesus gave his life for us and why that matters
|
||||
for all of us, I’m sure every church in Edinburgh will have their doors open at
|
||||
some point this week and would be delighted to have you. My own church,
|
||||
Bruntsfield Evangelical, will be having a service tomorrow, Good Friday at
|
||||
twelve noon, and also at eleven o’ clock on Sunday – I’d especially recommend this
|
||||
one if you’re new to church or haven’t been in a while. You’d be very welcome to
|
||||
join me there!
|
||||
|
||||
Because Jesus’ new covenant, his promise to all of us, is that in an apparently
|
||||
hopelessly divided world, there exists real hope for unity. And that’s why
|
||||
Easter is the best week of the year.
|
||||
19
src/content/config.ts
Normal file
19
src/content/config.ts
Normal file
@@ -0,0 +1,19 @@
|
||||
import { defineCollection, z } from 'astro:content';
|
||||
|
||||
const dateSchema = z.object({
|
||||
year: z.number(),
|
||||
month: z.number(),
|
||||
day: z.number(),
|
||||
});
|
||||
|
||||
const blog = defineCollection({
|
||||
type: 'content',
|
||||
schema: z.object({
|
||||
title: z.string(),
|
||||
description: z.string(),
|
||||
pubDate: dateSchema,
|
||||
updatedDate: z.optional(dateSchema),
|
||||
}),
|
||||
});
|
||||
|
||||
export const collections = { blog };
|
||||
Reference in New Issue
Block a user